Crafting A Resilient Mru Settlement And Sustainable Tourism Coexistence
Crafting A Resilient Mru Settlement And Sustainable Tourism Coexistence
Arch-Bangla is now presenting new Thesis Titled Crafting A Resilient Mru Settlement And Sustainable Tourism Coexistence which was successfully accomplished by Ms. Tasmia Yasmin of Brac University Architecture.
Project Title: শোংনাম পাহাড়ে : Crafting A Resilient Mru Settlement And Sustainable Tourism Coexistence
Student Name: Tasmia Yasmin, Studio: X
Institute: BRAC University, School of Architecture and Design.
Studio Faculties: Mohammad Habib Reza, Mohammad Zillur Rahman, Fuad Hassan Mallick, Jalal Ahmed (external faculty).
Session: Summer 2024
Site location: Chimbuk Valley, Chandrapahar, Lama, Bandarban
Crafting A Resilient Mru Settlement And Sustainable Tourism Coexistence
The oldest indigenous groups of Bangladesh’s Chittagong Hill Tracts, the Murong people, represent a rich cultural legacy deeply connected with their natural surroundings. Their sustainable farming methods, especially jhum cultivation (shifting agriculture), which has long been a pillar of their social and economic structure as well as a farming technique, are what essentially define their cultural identity as traditional hill dwellers. The “para” system, which consists of a group of houses that constitute the fundamental unit of their community structure. That is how the Murong typically arrange their settlements.
Concept & Design Approach
ISSUES
These para villages show their profound awareness of environmental sustainability by being thoughtfully placed close to agricultural areas and water supplies. With raised platforms that adjust to the steep terrain and usually made of locally obtained materials like bamboo and timber, their traditional dwelling architecture shows their close relationship with the environment.
Analysis
By emphasizing the preservation of the local people and promoting sustainable tourism, this architectural solution in Bandarban, offers an alternative to conventional mass tourism development. The initiative challenges an envisioned five-star hotel that would have uprooted the local Murong tribe and disrupted with their way of life. This design, which takes its inspiration from Mohammed Habib Reza’s New Contextualism Theory, produces a progressive physical environment that respects the past while looking to the future.
ILLUSTRATIONS
Fundamentally, the initiative uses agroforestry techniques to preserve agricultural traditions while converting a contentious jhum (shifting agriculture) land into a multipurpose communal area. In order to save essential water supplies and avoid community displacement, the design integrates creative solutions like a hydram pump system, guaranteeing both environmental sustainability and cultural continuity.
SECTIONS:
The master design has a number of community-focused areas, such as a “Para Kendro”. That serves as a center for healthcare and education, a spiritual center honoring Krama religious customs. Moreover, an open village market that unites nearby towns while allowing for expansion driven by tourists. Homestay choices and thoughtfully incorporated resort amenities are introduced by the project’s unique approach to tourism infrastructure. This enhances rather than overshadows the indigenous town. This strategy shows how local communities may maintain their cultural identity while tourism coexists with them. And benefits them economically.
RENDERED IMAGES
As the hub of the village, the Para Kendro offers seminars and cultural exchanges. This promote cross-cultural learning and allow guests to interact deeply with Murong customs & crafts. In the face of challenges from tourism development, this architectural intervention provides a consistent paradigm for the preservation of indigenous communities by embodying the values of equality and social justice.
Model Photos
Conclusion
The project sets a standard for how architectural design may preserve and improve indigenous cultural landscapes. while meeting modern economic demands by constructing places specifically for displaced Murong households and necessary community amenities. This outcome is a tasteful fusion of contemporary conveniences and traditional values, demonstrating that; the growth of tourism need not be accompanied by the uprooting of communities and the destruction of cultural heritage.